The history of African American Christianity is one of the determined faith of a people driven to pursue spiritual and social uplift for themselves and others to God’s glory. Yet stories of faithful Black Christians have often been forgotten or minimized. The dynamic witness of the Black church in the United States is an essential part of Christian history that must be heard and dependably retold.
Swing Low establishes a theological framework grounded in the Orthodox Christianity that marked the African American Christian witness and traces its development from the 1700s to the 21st century.

A book with the same goal of providing an introductory survey like this one was published in 1999 with the title The Face of Old Testament Studies. The idea behind our volume was to offer a new, up-to-date volume to show how the Old Testament research has developed and grown since that time

How might different voices from the global church help all Christians understand the person and work of Jesus Christ better? Written by a team of leading Majority World scholars, this joint project explores and articulates a doctrine of Christ by appealing to his threefold office as prophet, priest, and king. Thus, it considers Christology not only as a central tenet of the Christian faith but, by drawing from a variety of voices throughout the worldwide church, it also points to the unified testimony of the global, catholic church.
This is the first volume in the Theology Together series, which highlights the voices of Majority World scholars, each of whom brings insights from a particular context, and places them in conversation with one another to contribute to a richer, deeper understanding of a shared faith in Christ.

This book aims to address some theological issues that confront Asians in our generation, which include persecution, power dynamics, concerns of the marginalized groups, purity, belief in the spirit world, among others, by drawing on the New Testament.

Throughout the book, I show that the final forms of the New Testament writings are meant to be read canonically. Readers should therefore discern, for instance, the significance of Matthew at the head of the fourfold Gospel corpus, Romans and Galatians as the bookends for an initial Pauline letter grouping, and Revelation at the conclusion of the canon.

Our context intersects with the historical-linguistic work of exegesis, whether by raising questions of the text, being challenged by the text, or challenging other readings of the text. The goal is to show how deeply valuable it is to be aware of our contexts while we read Scripture, and invite the global church to the table to read with us, helping to correct where our own vision might be too narrow.

I am blown away by how much Pauline scholarship has changed in the last 30 years. The guild has become more diverse, more voices contributing, including Jewish scholars, more archaeologists, more global voices , and thinking more about the human experience with disability studies, deeper conversations about gender, ethnicity, wealth and poverty.

In writing my chapter, one of my “aha” moments was when I realized how powerful it is when we consider our own language. In Tagalog, the line which says “Let your kingdom come” in Filipino is “mauwi sa amin ang paghahari mo,” which literally means “let your kingdom come home to us.”

I wrote this book because I want more people to understand a fuller conception of biblical lament so that they can experience the healing and hope that it brings. Too often when people talk about lament, they describe it as sadness or even wallowing in pain. The Bible offers a much deeper perspective, which I seek to unpack in my book.

Traditionally, Exodus is considered a book of redemption, law, and God’s presence. However, through a diasporic lens, it is also a book of migration, the ambivalence between home and new lands, liminality, a journey of becoming God’s people and experiencing God’s presence through local churches in the diaspora.

Numbers has much to teach us about ecclesiology, the doctrine of God’s people, and the relationship between God and his people. In other words, the Camp of Israel is not simply God’s organizing his people for departure, for traveling through the desert—no, it’s God’s creation of his covenant community!

It is clear to those who attend our Latino/a churches that many believers have never thought of how their immigrant experience and heritage might impact their reading of the Bible. Our hope is that this book might stimulate more Bible readings from that perspective, for the sake of Latino/a churches as well as for those from other communities who could learn much from Latinos/as.